the show bread

לֶחֶםm. (b. h.; fr. לחח to chew, v. Ges. H. Dict.10> s. v. לוע) food, bread; (Arab. meat). Ber.V, 1 the benediction over bread (פת) reads: המוציא ל׳וכ׳ who makest food grow out of the earth; ib. 37b. Men.XI, 1 שתי הל׳ (sub. ככרות) the two loaves of bread (Lev. 23:17). Ib. ל׳ הפנים the show-bread (on the table of the Sanctuary); a. fr.Trnsf. tribute, tax, salary (cmp. annona). Ruth R. to II, 14 זו לַחְמָהּ של מלכות that is (thou shalt partake of) the royal maintenance. Zeb.85a; Meïl. 7b לַחְמוֹ של מזבח the tribute belonging to the altar (cmp. Lev. 21:6; 8; Neh. 5:14).Pl לְחָמִים. Y.Ḥag.III, end, 79d שני ל׳ two sets of show-bread, opp. to לחם אחד.

לֶחֶםm. (b. h.; fr. לחח to chew, v. Ges. H. Dict.10> s. v. לוע) food, bread; (Arab. meat). Ber.V, 1 the benediction over bread (פת) reads: המוציא ל׳וכ׳ who makest food grow out of the earth; ib. 37b. Men.XI, 1 שתי הל׳ (sub. ככרות) the two loaves of bread (Lev. 23:17). Ib. ל׳ הפנים the show-bread (on the table of the Sanctuary); a. fr.Trnsf. tribute, tax, salary (cmp. annona). Ruth R. to II, 14 זו לַחְמָהּ של מלכות that is (thou shalt partake of) the royal maintenance. Zeb.85a; Meïl. 7b לַחְמוֹ של מזבח the tribute belonging to the altar (cmp. Lev. 21:6; 8; Neh. 5:14).Pl לְחָמִים. Y.Ḥag.III, end, 79d שני ל׳ two sets of show-bread, opp. to לחם אחד.

סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

רְדִיָּיהII f. (רָדָה II) detaching, taking bread out of the oven. R. Hash. 29b רְדִיַּית הפתוכ׳ the taking out of the bread, which is an art but no labor. Y.Shek.V, 48d bot. היו בקיאין … וברְדִיָּיתוֹ they were skilled in making the show-bread and in taking it out; Y.Yoma III, 41a; Cant. R. to III, 6; a. e.

רְדִיָּיהII f. (רָדָה II) detaching, taking bread out of the oven. R. Hash. 29b רְדִיַּית הפתוכ׳ the taking out of the bread, which is an art but no labor. Y.Shek.V, 48d bot. היו בקיאין … וברְדִיָּיתוֹ they were skilled in making the show-bread and in taking it out; Y.Yoma III, 41a; Cant. R. to III, 6; a. e.

עֲרִיכָהf. (עָיַךְ) arranging, ranging; rolling ( bread); use of the stem ערך. Y.Yoma II, end, 40a נאמר כאן ע׳וכ׳ the verb ʿarakh is used here (Lev. 1:7) Y.Snh.X, 29a top עֲרִיכָתוֹ the forming of the show-bread. Y.Sabb.VII, 10b bot. על לישתה ועל עֲרִיכָתָהּוכ׳ for kneading it, for forming it and for baking it; a. fr.Tanḥ. Bḥuck. 6 עֲרִיכַת גיהנם (prob. to be read: עֲרוּכַת, v. עֲרוּכָה) the pile of the fire of Gehenna (ref. to עדוך, Is. 30:33).Yalk. Ps. 662 פת עריכה, v. עָרַךְ.

עֲרִיכָהf. (עָיַךְ) arranging, ranging; rolling ( bread); use of the stem ערך. Y.Yoma II, end, 40a נאמר כאן ע׳וכ׳ the verb ʿarakh is used here (Lev. 1:7) Y.Snh.X, 29a top עֲרִיכָתוֹ the forming of the show-bread. Y.Sabb.VII, 10b bot. על לישתה ועל עֲרִיכָתָהּוכ׳ for kneading it, for forming it and for baking it; a. fr.Tanḥ. Bḥuck. 6 עֲרִיכַת גיהנם (prob. to be read: עֲרוּכַת, v. עֲרוּכָה) the pile of the fire of Gehenna (ref. to עדוך, Is. 30:33).Yalk. Ps. 662 פת עריכה, v. עָרַךְ.

נֵסI m. (b. h.; נסס to lift up, cmp. נָסָה) 1) flag. B. Bath.V, 1. v. אֲדָרָא II. Gen. R. s. 55, beg. (ref. to Ps. 60:6) כנס הזהוכ׳ like the flag of a ship; ib. (ref. to נסה, Gen. 22:1) גדלו כנסוכ׳ he lifted Abraham up like ; Yalk. Ps. 777 כנסו שלוכ׳ (read: כנס זה); a. e. 2) (cmp. אוֹת, מוֹפֵת) sign, wonder, providential event. Nidd.31a אפי׳ בעל הנס אינו מכיר בנִסּוֹ even he to whom the providential sign happens, does not recognize it. Yoma 21a כרובים בנסוכ׳ the cherubs (above the ark in the Solomonic Temple) stood by a miracle. Ib., a. e. נס גדול היהוכ׳ a great miracle war connected with the show-bread which was as fresh at its removal Sot.47a, a. fr. נס בתוך נס a double wonder. Ned.41a גדול נס שנעשהוכ׳ the wonder of recovery which the sick man experiences, is greater than that which happened to Hananiah, Mishael Sabb.23a, a. e. אף הן היו באותו הנס the women, too, were concerned in that wonderful delivery. Ib. ונימעוט נס why not omit the benediction mentioning the wonder ( שעשה נסיםוכ׳)?; a. v. fr.Pl. נִסִּים, נִסִּין, נִי׳. Ber.IX, 1 הרואה מקום שנעשו בו נ׳ … ברוך שעשה נ׳וכ׳ he who sees a place where miracles happened to Israel, must say, Blessed be he who performed wonders Ib. 60a, a. fr. מעשה נ׳ (abbrev. מ״נ) a miraculous event, v. זָכַר. Yoma 29a אסתד סוף כל הנ׳ the Book of Esther is the last record of miracles. Taan.25a; Snh.109a top, v. לָמַד; a. v. fr.

נֵסI m. (b. h.; נסס to lift up, cmp. נָסָה) 1) flag. B. Bath.V, 1. v. אֲדָרָא II. Gen. R. s. 55, beg. (ref. to Ps. 60:6) כנס הזהוכ׳ like the flag of a ship; ib. (ref. to נסה, Gen. 22:1) גדלו כנסוכ׳ he lifted Abraham up like ; Yalk. Ps. 777 כנסו שלוכ׳ (read: כנס זה); a. e. 2) (cmp. אוֹת, מוֹפֵת) sign, wonder, providential event. Nidd.31a אפי׳ בעל הנס אינו מכיר בנִסּוֹ even he to whom the providential sign happens, does not recognize it. Yoma 21a כרובים בנסוכ׳ the cherubs (above the ark in the Solomonic Temple) stood by a miracle. Ib., a. e. נס גדול היהוכ׳ a great miracle war connected with the show-bread which was as fresh at its removal Sot.47a, a. fr. נס בתוך נס a double wonder. Ned.41a גדול נס שנעשהוכ׳ the wonder of recovery which the sick man experiences, is greater than that which happened to Hananiah, Mishael Sabb.23a, a. e. אף הן היו באותו הנס the women, too, were concerned in that wonderful delivery. Ib. ונימעוט נס why not omit the benediction mentioning the wonder ( שעשה נסיםוכ׳)?; a. v. fr.Pl. נִסִּים, נִסִּין, נִי׳. Ber.IX, 1 הרואה מקום שנעשו בו נ׳ … ברוך שעשה נ׳וכ׳ he who sees a place where miracles happened to Israel, must say, Blessed be he who performed wonders Ib. 60a, a. fr. מעשה נ׳ (abbrev. מ״נ) a miraculous event, v. זָכַר. Yoma 29a אסתד סוף כל הנ׳ the Book of Esther is the last record of miracles. Taan.25a; Snh.109a top, v. לָמַד; a. v. fr.

סָכַךְI (b. h.) to interlace, entangle; to be entangled, ramified.Denom. סֻכָּה. Hif. הֵיסֵךְ 1) to weave. Sabb.VII, 2 והמֵיסֵךְ and the work of the weaver. Y. ib. VII, 10c top משום מֵיסֵיךְ his act coming under the category of weaving; משום מֵיסֶכֶת her act coming Tosef. ib. VIII (IX), 2 המוסיך שלשהוכ׳ ed. Zuck. (corr. acc.) he who weaves three threads (on the Sabbath); a. fr. 2) (denom. of סֻכָּה) to hang over, shade. Ohol. VIII, 2; M. Kat. 5b אילן המיסך על הארץ a tree (with a seat of uncleanness on one of its boughs) throwing a shadow (forming a tent, cmp. אֹהֶל) over the ground; a. e.; v. סְכָכָה. 3) ה׳ רגליו to cross ones feet, euphem. for: to ease ones, self. Yoma III, 2. Y.Ber.IX, 14b bot.; a. e. Pi. סִכֵּךְ, סִיכֵּךְ 1) to cover with boughs, esp. to cover the festive booth ( Succah). Ber.62b (ref. to להסך את רגליו, 1 Sam. 24:4, v. supra) מלמד שס׳ עצמו כסוכה this intimates that he shaded himself (retired in a chaste manner) as in a booth. Succ.I, 4 הדלה … וס׳ על גבה if he trained a vine over the booth and put twigs over it. Ib. אין מְסַכְּכִים בו you must not use it for covering. Ib. 14b סִיכַּכְנוּ עלוכ׳ we covered a stable with them. Lam. R. to I, 17 (ref. to בסך, Ps. 42:5) לשעבר … ואילנות מְסַכְּכוֹתוכ׳; formerly I went up (to Jerusalem) with trees forming shades over my head; a. fr.Part. pass. מְסוּכָּךְ; f. מְסוּכֶּכֶת. Succ.8b ובלבד שתהא מס׳וכ׳ provided the Succah is covered according to law. Gen. R. s. 42 (ref. to עמק סכות, Ps. 60:8) עמק שהוא מס׳וכ׳ the valley which is shaded with trees. B. Bath.25b Ms. M., v. אַכְסַדְרָא. 2) to weave; to intertwine plants; to train a creeper over another plant. Men.97a (expl. יֻסַּךְ, Ex. 25:29) the tubes שמְסַכְּכִין בהןוכ׳ with which they interweave the show bread (which they lay crosswise between the loaves, to allow the air to pass through). Tosef.Kil.I, 6, v. סִיכּוּךְ. Y. ib. II, end, 28b (not; מסבכין). Lev. R. s. 14, end (ref. to Job 10:11 תשככני) סִכַּכְתַּנִי אינו אומר אלא תְּסוֹכְכֵנִי it does not say, Thou hast woven me, but, Thou shalt weave me (in the future world). 3) to form shade, to creep, intergrow. Y. Kil. l. c. דלעת מצרית שהיא מְסַכֶּכֶת the Egyptian gourd which creeps. Ib. שאין כולן מְסַכְּכִיןוכ׳ not all of them creep like the Egyptian gourd.

סָכַךְI (b. h.) to interlace, entangle; to be entangled, ramified.Denom. סֻכָּה. Hif. הֵיסֵךְ 1) to weave. Sabb.VII, 2 והמֵיסֵךְ and the work of the weaver. Y. ib. VII, 10c top משום מֵיסֵיךְ his act coming under the category of weaving; משום מֵיסֶכֶת her act coming Tosef. ib. VIII (IX), 2 המוסיך שלשהוכ׳ ed. Zuck. (corr. acc.) he who weaves three threads (on the Sabbath); a. fr. 2) (denom. of סֻכָּה) to hang over, shade. Ohol. VIII, 2; M. Kat. 5b אילן המיסך על הארץ a tree (with a seat of uncleanness on one of its boughs) throwing a shadow (forming a tent, cmp. אֹהֶל) over the ground; a. e.; v. סְכָכָה. 3) ה׳ רגליו to cross ones feet, euphem. for: to ease ones, self. Yoma III, 2. Y.Ber.IX, 14b bot.; a. e. Pi. סִכֵּךְ, סִיכֵּךְ 1) to cover with boughs, esp. to cover the festive booth ( Succah). Ber.62b (ref. to להסך את רגליו, 1 Sam. 24:4, v. supra) מלמד שס׳ עצמו כסוכה this intimates that he shaded himself (retired in a chaste manner) as in a booth. Succ.I, 4 הדלה … וס׳ על גבה if he trained a vine over the booth and put twigs over it. Ib. אין מְסַכְּכִים בו you must not use it for covering. Ib. 14b סִיכַּכְנוּ עלוכ׳ we covered a stable with them. Lam. R. to I, 17 (ref. to בסך, Ps. 42:5) לשעבר … ואילנות מְסַכְּכוֹתוכ׳; formerly I went up (to Jerusalem) with trees forming shades over my head; a. fr.Part. pass. מְסוּכָּךְ; f. מְסוּכֶּכֶת. Succ.8b ובלבד שתהא מס׳וכ׳ provided the Succah is covered according to law. Gen. R. s. 42 (ref. to עמק סכות, Ps. 60:8) עמק שהוא מס׳וכ׳ the valley which is shaded with trees. B. Bath.25b Ms. M., v. אַכְסַדְרָא. 2) to weave; to intertwine plants; to train a creeper over another plant. Men.97a (expl. יֻסַּךְ, Ex. 25:29) the tubes שמְסַכְּכִין בהןוכ׳ with which they interweave the show bread (which they lay crosswise between the loaves, to allow the air to pass through). Tosef.Kil.I, 6, v. סִיכּוּךְ. Y. ib. II, end, 28b (not; מסבכין). Lev. R. s. 14, end (ref. to Job 10:11 תשככני) סִכַּכְתַּנִי אינו אומר אלא תְּסוֹכְכֵנִי it does not say, Thou hast woven me, but, Thou shalt weave me (in the future world). 3) to form shade, to creep, intergrow. Y. Kil. l. c. דלעת מצרית שהיא מְסַכֶּכֶת the Egyptian gourd which creeps. Ib. שאין כולן מְסַכְּכִיןוכ׳ not all of them creep like the Egyptian gourd.

פְּנִיםm. (b. h., v. 1 Kings 6:29; preced., cmp. ἐνώπια) that which is in front of you when you enter, inside, interior; לִפְנַי (וְ)לִפְ׳ the innermost. Tosef. Yom. II, 5 היו מסיקין מבחוץ והיה נאפה ונרדה מבפ׳ they heated the oven towards the outside (placed the fuel in front), and it (the show-bread) was baked and shoveled out from the interior; Yoma 38a, v. נָסַק. B. Mets.16a זו אינה צריכה לפ׳ this (question) need not be brought inside (the college); צריכה לפ׳ ולפני לפ׳ it must be brought inside and even to the innermost. Y.Kil.IX, 32b bot. יכנס … לפ׳ let R. Ḥ. the elder go into the interior (to the front benches); לפ׳ ממני in front of me?; ר׳ … לפ׳ ור׳ ישמעאל … לפני לפ׳ R. Ḥ. … to the interior, R. I. … to the innermost (the very first); Y.Keth.XII, 35a bot. לפני ולפ׳. Y.Yeb.VI, 7c אחותו לעולם היא (מִ)בִּפְ׳וכ׳ a priests sister is always inside (a member of the priestly family), until she steps outside (by marriage). Sabb.I, 1; a. v. fr.לפ׳ משורת הדין, v. דִּין II.Esp. the Temple precincts, the Temple and the priests court; לפני ולפ׳ the innermost, Holy of Holies. Ab. Zar.50a בעינא כעין פ׳ (for a gift to an idol to be permanently forbidden for use, even after cancellation,) it is required that it be like the offerings in the interior Temple (sacrifices, incense, to the exclusion of votive gifts like candles, jewels). Men.9a לא בעיא בפ׳ must not necessarily be done within the Temple precincts, opp. to חיץ לחומת העזרה. Ib. נהי … פ׳ מיהת בעיא although it may be done by a non-priest, it must at least be done within Y.Yoma V, 42b bot. כלפי לפ׳ towards the interior; a. fr.Ib.; Y.Kil.VIII, 31c bot. מהו מבפ׳ (מהו) מבחוץ does it belong inside (to the Holy of Holies) or outside (to the Holy)?, v. טְרַקְסִין.

פְּנִיםm. (b. h., v. 1 Kings 6:29; preced., cmp. ἐνώπια) that which is in front of you when you enter, inside, interior; לִפְנַי (וְ)לִפְ׳ the innermost. Tosef. Yom. II, 5 היו מסיקין מבחוץ והיה נאפה ונרדה מבפ׳ they heated the oven towards the outside (placed the fuel in front), and it (the show-bread) was baked and shoveled out from the interior; Yoma 38a, v. נָסַק. B. Mets.16a זו אינה צריכה לפ׳ this (question) need not be brought inside (the college); צריכה לפ׳ ולפני לפ׳ it must be brought inside and even to the innermost. Y.Kil.IX, 32b bot. יכנס … לפ׳ let R. Ḥ. the elder go into the interior (to the front benches); לפ׳ ממני in front of me?; ר׳ … לפ׳ ור׳ ישמעאל … לפני לפ׳ R. Ḥ. … to the interior, R. I. … to the innermost (the very first); Y.Keth.XII, 35a bot. לפני ולפ׳. Y.Yeb.VI, 7c אחותו לעולם היא (מִ)בִּפְ׳וכ׳ a priests sister is always inside (a member of the priestly family), until she steps outside (by marriage). Sabb.I, 1; a. v. fr.לפ׳ משורת הדין, v. דִּין II.Esp. the Temple precincts, the Temple and the priests court; לפני ולפ׳ the innermost, Holy of Holies. Ab. Zar.50a בעינא כעין פ׳ (for a gift to an idol to be permanently forbidden for use, even after cancellation,) it is required that it be like the offerings in the interior Temple (sacrifices, incense, to the exclusion of votive gifts like candles, jewels). Men.9a לא בעיא בפ׳ must not necessarily be done within the Temple precincts, opp. to חיץ לחומת העזרה. Ib. נהי … פ׳ מיהת בעיא although it may be done by a non-priest, it must at least be done within Y.Yoma V, 42b bot. כלפי לפ׳ towards the interior; a. fr.Ib.; Y.Kil.VIII, 31c bot. מהו מבפ׳ (מהו) מבחוץ does it belong inside (to the Holy of Holies) or outside (to the Holy)?, v. טְרַקְסִין.

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

קָנֶהm. (b. h.; cmp. קָנַן) calamus, reed; anything resembling a reed, branch of a candlestick; windpipe Cant. R. to I, 6 (legend about the origin of Rome) ירד … ק׳ גדולוכ׳ Michael the archangel came down and planted a large reed in the sea Taan.20a לעולם … רך כק׳וכ׳ man must at all times be yielding like a reed and not unbending like a cedar, v. קוֹלְמוֹס. Tosef.Sabb. XII (XIII), 14 ק׳ של מנורה the branch of a candlestick; Sabb.47a קְנֵה מנורה; Y. ib. XII, 13c קְנֵי. Ib. ק׳ של ציידין a part of the composite pole which the hunters use (to reach the nests); Bab. l. c. קְ׳ סיידין of the whitewashers; Tosef. l. c. ציידין (Var. ס׳). Ker.5a קְנֵה בשם sweet calamus. Kel. XVII, 16 קְ׳ מאזניים the beam of the balance. Ib. ק׳ של עניוכ׳ the poor mans cane which has a receptacle for water.דחה בק׳, v. דָּחָה.Ber.61a bot. ק׳ מוציא קול the windpipe produces sound. Ḥull.21b; Zeb.65b עד שמגיע … לק׳ until he reaches (with his nail) the gullet or the windpipe. Ḥull.28b (in Chald. dict.) נבדקיה לק׳וכ׳ let him examine the windpipe and cut it Men.XI, 6 עשרים … כחצי ק׳ חלול twenty-eight staves shaped like a segment of a hollow reed; a. fr.Ohol. I, 8 ק׳ = קְנֵה זרוע forearm.קְנֵה שפה, v. קָמָה.הושיט בק׳ ( to hold forth on a cane, to treat lightly, consider unimportant. Num. R. s. 8 end דבר … והושיטו לו בק׳ (not והושיטה) something for which that ancestor prostrated himself in prayer (Gen. 28:20) …, and now comes this man (Aquila) and holds it up to contempt!; Yalk. Gen. 123; Gen. R. s. 70. Ib. את מושיטו לזה בק׳ dost thou make it appear contemptible to this man?; Koh. R. to VII, 8.Pl. קָנִים, קָנִין. Men. l. c. Ib. סידור ק׳ the arrangement of the staves between the cakes of the show-bread. Kel. XVII, 17, a. fr. מחצלת ק׳ a reed mat. Ex. R. s. 35 (ref. to Ps. 68:31) חיה הדרה בין הק׳ the beast that dwells among the reeds (Rome, v. Cant. R. to I, 6, quoted above). Gen. R. s. 1 עשיר … לק׳ he is a rich man and needs no reeds (for his house); הרי הוא צריך לקְנֵי המדה he still needs the measuring rods; a. fr.

קָנֶהm. (b. h.; cmp. קָנַן) calamus, reed; anything resembling a reed, branch of a candlestick; windpipe Cant. R. to I, 6 (legend about the origin of Rome) ירד … ק׳ גדולוכ׳ Michael the archangel came down and planted a large reed in the sea Taan.20a לעולם … רך כק׳וכ׳ man must at all times be yielding like a reed and not unbending like a cedar, v. קוֹלְמוֹס. Tosef.Sabb. XII (XIII), 14 ק׳ של מנורה the branch of a candlestick; Sabb.47a קְנֵה מנורה; Y. ib. XII, 13c קְנֵי. Ib. ק׳ של ציידין a part of the composite pole which the hunters use (to reach the nests); Bab. l. c. קְ׳ סיידין of the whitewashers; Tosef. l. c. ציידין (Var. ס׳). Ker.5a קְנֵה בשם sweet calamus. Kel. XVII, 16 קְ׳ מאזניים the beam of the balance. Ib. ק׳ של עניוכ׳ the poor mans cane which has a receptacle for water.דחה בק׳, v. דָּחָה.Ber.61a bot. ק׳ מוציא קול the windpipe produces sound. Ḥull.21b; Zeb.65b עד שמגיע … לק׳ until he reaches (with his nail) the gullet or the windpipe. Ḥull.28b (in Chald. dict.) נבדקיה לק׳וכ׳ let him examine the windpipe and cut it Men.XI, 6 עשרים … כחצי ק׳ חלול twenty-eight staves shaped like a segment of a hollow reed; a. fr.Ohol. I, 8 ק׳ = קְנֵה זרוע forearm.קְנֵה שפה, v. קָמָה.הושיט בק׳ ( to hold forth on a cane, to treat lightly, consider unimportant. Num. R. s. 8 end דבר … והושיטו לו בק׳ (not והושיטה) something for which that ancestor prostrated himself in prayer (Gen. 28:20) …, and now comes this man (Aquila) and holds it up to contempt!; Yalk. Gen. 123; Gen. R. s. 70. Ib. את מושיטו לזה בק׳ dost thou make it appear contemptible to this man?; Koh. R. to VII, 8.Pl. קָנִים, קָנִין. Men. l. c. Ib. סידור ק׳ the arrangement of the staves between the cakes of the show-bread. Kel. XVII, 17, a. fr. מחצלת ק׳ a reed mat. Ex. R. s. 35 (ref. to Ps. 68:31) חיה הדרה בין הק׳ the beast that dwells among the reeds (Rome, v. Cant. R. to I, 6, quoted above). Gen. R. s. 1 עשיר … לק׳ he is a rich man and needs no reeds (for his house); הרי הוא צריך לקְנֵי המדה he still needs the measuring rods; a. fr.